Denise Marie Siino
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Denise Marie Siino

The Apostles’ Creed

In one of my seminary classes, the readings focused on the Sacrament of Baptism and its importance to the first century Christian Church. In connection to this, I also learned about the historic creed called the Apostles’ Creed, whose roots are intrinsically tied to baptism. As those early baby Christians left their Jewish roots, or Roman or Greek pagan religions, and claimed faith in Jesus Christ through baptism, they were asked to declare what they believe, taught to them according to the oral traditions and writings of the apostles. Long before the end of the second century, this statement of faith—also called the Rule of Faith at the time, or the “Baptism Symbol” (Symbol here meaning “summary”)—took the shape of a non-negotiable statement of belief upon which these new Christians were willing to stake their very lives. Over the course of the next few decades, this statement (or group of statements) took the form of the Apostles’ Creed as we know it today. Essentially, it is the earliest statement of faith that Christians ever made. Here is the Apostles’ Creed:

I believe in God the Father almighty, creator of heaven and earth.

 I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried: He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.

 I believe in the Holy Spirit, the holy catholic [meaning “universal’] Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.

One of my writing assignments was to think of “three points at which, when we say the Apostles’ Creed today, we’re committing ourselves to a view of life which is very different from modern secularism around us.” I hope my answer speaks to your heart, as you consider your own statement of faith in our Lord and Savior Jesus Christ.

1) Since the Enlightenment, science has been at the forefront of providing explanations about the cosmos. Most scientists today do not believe in intelligent design (for an interesting commentary, see Ben Stein’s “Expelled” on YouTube), much less a Creator-God. So believing in a God-created universe is very counter-cultural.

2) My father was an atheist who openly scoffed at the virgin birth and the resurrection. Long before that, Enlightenment thinking began planting seeds of doubt about Jesus’s background as expressed in the Apostles’ Creed. In the past few years, the media, film makers, and writers have all exploited conspiracy theories about these truths and others (the sinless nature of Jesus, his miraculous conception, his deity, the true nature of his “supposed” death, etc.). Even within some Christian denominations and churches, these beliefs are no longer held as truth, but myth. It’s all part of a consumer mentality that encourages us to pick and choose what we believe about Jesus Christ. The Creed stands in stark contrast to this mentality by stating emphatically that ALL of these statements are true.

3) So many statements in the third section of the Creed run against today’s secular viewpoint, I will pick one—forgiveness. Full forgiveness is only possible, I believe, through the power of the Holy Spirit. One doesn’t have to look far for signs of unforgiveness everywhere (gossip when wronged, betrayal, treacherous behavior, murder, war) in the guise of personal justice for wrongs committed, mislaid loyalties, even national pride or patriotism. Yet as the family members of church goers who were killed during the 2015 Charleston Massacre illustrated, forgiveness is extremely powerful. Their forgiveness of murderer Dylann Roof defused any serious post-crime repercussions and left an entire nation stunned with awe over the power of love. This is not typical secular behavior! Only the power of the Holy Spirit can bring about such counter-cultural behavior, as a testimony to the triune God.

This is an updated version of a previous post.

Tenebrae

Tonight I attended my first “Tenebrae” service. Tenebrae is Latin for “into the shadows.” The service is intended to recreate the emotional aspects of Christ’s betrayal, abandonment, and the agony of his crucifixion. The heart of the service takes place toward the end. A number of candles have been lit to coincide with the same […]

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Ash Wednesday 2017

“You hold my eyelids open;I am so troubled that I cannot speak.I consider the days of old,the years long ago.”—Psalm 77:4-5 In fall of 2015 I embarked on an eight month journey through the Spiritual Exercises of St. Ignatius, which begins with an examination of sin. As I progressed through the weeks it felt as […]

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Ash Wednesday 2017

“You hold my eyelids open;I am so troubled that I cannot speak.I consider the days of old,the years long ago.”—Psalm 77:4-5 In fall of 2015 I embarked on an eight month journey through the Spiritual Exercises of St. Ignatius, which begins with an examination of sin. As I progressed through the weeks it felt as […]

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Give Him a Smile

Grief is a fickle thing. For the past few weeks I have felt the fog over mind and body lifting, at least at the corners. I still have some very dark days, but the light days have been brighter and more frequent. Then the holidays arrived. A nebulous gloom began to fall once my house […]

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Lighting My Darkness

The last couple of mornings have been in the 30s so I’ve been building a fire in the wood stove instead of cranking up the heater. There’s something very cheery about a cozy fire heating my home as dawn creeps through the windows, plus it keeps my PG&E bill down. Out of necessity, I’m getting […]

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Serenade

This is my first blog post since writing “Farewell to Jack, aka Lucky Girl” back in July. I have had many thoughts to share, but each time I took a step toward writing a new post my heart would not let me proceed. As I write this I wonder if I’ll have the courage to […]

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Connect With Me:

A Medieval rendition of The Lord’s Prayer as found in “The Divine Comedy” by Dante Alighieri

O our Father, you who reside in the heavens, not as one limited, but because of the greater love you have for those first effects there on high:

Praised be your name and your power by every creature, given that it is fitting to render thanks for your sweet breath.

May the peace of your kingdom come to us, for if it doesn’t come toward us, we are impotent by ourselves, even if we try with all of the strength of our intellect.

And just as angels render their own desires up to you as sacrifice, singing ‘Hosanna,’ so too may human beings do the same with theirs.

Give to us today the daily manna, without which he who grows weary in going forward goes backward through this dry desert.

And as we take that evil we have suffered and pardon it, to every man you, too, pardon with clemency, and you do not consider whether we have merit.

This, our virtue that is overcome so easily,
do not put it to the test by the ancient adversary, but deliver us from him who goads it [to evil].

(c) 2025 Denise Marie Siino

Denise Marie Siino
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